Mahdi Behniafar; Fatemossadat Hosseini Mahmoudabadi
Abstract
The quality of life of Jesus has always been one of the most controversial issues even among Christians. In this paper, first, by documentary analysis and based on the early Christian scriptures, we have categorized three extractable views of these scriptures on the divine or natural nature of Jesus ...
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The quality of life of Jesus has always been one of the most controversial issues even among Christians. In this paper, first, by documentary analysis and based on the early Christian scriptures, we have categorized three extractable views of these scriptures on the divine or natural nature of Jesus (PBUH), and then examined the perspective on Islamic scriptures. The divine nature, the divine-human nature, and the human natural nature of Jesus (PBUH) are three views that have been examined in Christian scriptures as well as the non-divine nature of Jesus (PBUH) that have been examined in Qur'anic thought. continuing with philosophical and theological analysis, we have addressed the paradoxes and some theoretical and theological difficulties facing some Christian views in areas such as "worship", "unity of the divine nature", the question of guidance, and the question of the intelligibility of God's action. The issue of "guidance" has been considered as one of the key goals of prophecy; that the biological propriety of the prophet with his audience essentially make guidance possible, and then at this possibility, it increases the possibility of fulfilling prophecy goals and favoring prophet and then the guidance, which can be extracted from the Holy Qur'an on the Prophet of Islam and the Prophets including Jesus (PBUH), and accordingly, the Prophet's invitation to the Qur'an was favored. But some Christian views that regard all or part of the nature of Jesus as divine are, theoretically and theologically: 1.the gradual realization of salvation and the concept of "guidance" throughout history, 2. the role of the human will of believers in the realization of this, and 3.The successes of the prophets are challenged in this regard, a challenge we have shown that the Qur'anic approach does not face
